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When a protest goes too far...

@pretzelattack1 said in #12:
> and when a genocide goes too far? or are we only concerned about protests of that genocide?

Let's look at the Holocaust, shall we? Since often Israel is compared to Hitler.

In the Holocaust, the starting amount of Jews in Europe before Hitler was ~9.5 million. By the end of 1945, 2 out of every 3 European Jews had been killed.

Think about that for a second. That means that if we were lazy about destroying Hitler he could've killed almost all Jews in Europe.

Now let's look at Palestine.

I'm going to look up a pro-Palestinian source. So you can't say I fudged any numbers.

"The Palestinian population was 1.37 million in 1948, but by the end of 2012 the estimated world population of Palestinians totaled 11.6 million."

A "75 year genocide" does not end in population growth.

That's not to say that Palestine hasn't suffered. Don't put words in my mouth. But to say that there was a genocide seems to be the wrong word, don't you think?
@greenteakitten said in #18:
> I replied to your question, maybe you missed my answer?
> I already said that it would be wrong both ways.
> Yeah, the British were wrong for making a double promise. Or was it a triple promise?
I don't know what you smoked, but I want some too. No, you did not reply to my question, which was not about the Brits making a double or triple promise.
> >imagine if tomorrow Hamas ends up winning, and Yahya Sinwar, the head of Hamas, gets his portrait in some prestigious university in some Arabic country. And then in about 100 years from now, some Zionist protester tears off this portrait. Would you find that "going too far"?
Or, as our friend @OctoPinky pointed out, do you think Ukraininans go "too far" when they topple a statue of Lenin? .
@greenteakitten said in #18:
> That's still art. You see abstract art every day, and I doubt you would tell me that wasn't art. Would you say the Mona Lisa wasn't art because it was just "paint on a canvas"?
I am saying "Not all X are Y". You are replying "Z is X so according to you Z is not Y". (with X=paint on canvas, Y=art, Z=Mona Lisa). That's a logical fallacy.
@greenteakitten said in #18:
> I would prefer if I don't get told I can't share normal news because they don't agree with other people's opinions.
Obviously you can share whatever you want. We all have biases, and there is nothing wrong with having biases. But would you have felt compelled to share this story if it was about Ukrainians toppling a statue of Lenin? Or about Israeli soldiers sharing pictures on social medias, showing toys and female underwears they found in homes of Gaza they invaded? I don't think so.

We all have biases, but honesty is acknowledging one's own biases.
@Under-the-radar said in #22:
> I don't know what you smoked, but I want some too. No, you did not reply to my question, which was not about the Brits making a double or triple promise.
>
I'm always smoking green tea. I assumed that would be pretty obvious by my handle, no? ;)

But by your reply, you seem to be smoking something stronger. Probably that deeper green. What part of ">I already said that it would be wrong both ways." do you not understand? ;)

The Britain part is a new thought. If you aren't familiar with me when I write I tend to go many places at once and separate things by paragraphs. Hence new paragraph = unrelated.

> Or, as our friend @OctoPinky pointed out, do you think Ukraininans go "too far" when they topple a statue of Lenin? .
>
False equivalency. Balfour was actually a pretty decent guy, even if he did end up screwing everyone up - he still protected people's rights.

The main reason you got a Jewish explosion in the population wasn't because of him. It was because of the Holocaust - and the British did curb immigration, even then. So there's that.

> I am saying "Not all X are Y". You are replying "Z is X so according to you Z is not Y". (with X=paint on canvas, Y=art, Z=Mona Lisa). That's a logical fallacy.
>
> Obviously you can share whatever you want. We all have biases, and there is nothing wrong with having biases. But would you have felt compelled to share this story if it was about Ukrainians toppling a statue of Lenin? Or about Israeli soldiers sharing pictures on social medias, showing toys and female underwears they found in homes of Gaza they invaded? I don't think so.
>
> We all have biases, but honesty is acknowledging one's own biases.

You're using multiple logical fallacies here, and it's kind of odd you don't realize so. For one, you're using a false comparison fallacy - where Israel must equal Russia and Ukraine must equal Palestine.

It doesn't work like that. False equivalency leads to problems like these.

And as for the IDF, did I ever say that it's right? Obviously it would be wrong.

This was never about Israel, or Palestine. And you could have made it so. You could have sat there, realized that I never said anything of the sort. My bias is Israel, that is clear from my flag. I never said it wasn't. But just because I fly the Israel flag, do I now have to be a hater of all Palestinians that wants them all to die? Do I have to be so one-sided I can't see my own side's faults? You see what's going on here? just because a is true, doesn't mean b is too all the way to z. That's the slippery slope fallacy. (And actually, I've been told I'm pro-Palestine more than once! I didn't know saying people deserve a home was pro-Palestine. But I digress.)

Honesty is not being blinded by the fact that my own political views might not match up with yours perfectly - but that doesn't mean I'm going to force them on everyone. In my original post and in my subsequent replies to you, I have made it very clear that my intentions were purely to see a discussion on protests, violent and nonviolent. I would hope that people would realize that we can have discussions without this sort of thing.

If I wanted to have a discussion on Palestine, I would start a new topic, preferably with some number-crunching. Some talk about Hamas. Or the PA. Or anything. But have I? No? Then don't make things out of where there are no things. Funny to tell me to acknowledge a bias that I have, countless times - including through my flag - while there is a clear bias in skipping over entire sentences of my writing, don't you think? ;)

From all the people that have talked to me in DMs, both here and elsewhere on this war - the majority are pro-Palestine. Out of all of them, I find some to be very respectful - and I appreciate them for that! But then there's the people that are a bit more colorful. I don't want this discussion to turn into those sorts of things. If we can't talk about protest without the war then my bad, wrong example - why don't I find us a different example?

I suppose you'd like talking about, I dunno, January 6th instead? ;)
>I suppose you'd like talking about, I dunno, January 6th instead? ;)

Although I suppose all people talking about the war would want to talk about it more. For me, I would rather talk about the protesting itself - does such protest really help their cases or does it worsen it, and then the public endorsement by organisations make it worse?

Violent protest, even those that could be considered "justified" - tend to reflect negatively on the group. So really, the question I was trying to look at here wasn't even on the war - it was really about how effective these sorts of protests are.

I suppose I could have saved myself a lot of trouble by making that clearer from the beginning. Oh well.
@greenteakitten said in #21:
> Now let's look at Palestine.
>
> I'm going to look up a pro-Palestinian source. So you can't say I fudged any numbers.
>
> "The Palestinian population was 1.37 million in 1948, but by the end of 2012 the estimated world population of Palestinians totaled 11.6 million."
>
> A "75 year genocide" does not end in population growth.
>
> That's not to say that Palestine hasn't suffered. Don't put words in my mouth. But to say that there was a genocide seems to be the wrong word, don't you think?
So you think, because the population grows, that there's no genocide. This is such a savage claim. It's like saying "Someone is guilty of eating more than his portion of the cake. The cake is constantly remade everyday. So that someone is not guilty of eating too much because it's still regrowing".

It's obvious the someone who ate more than his portion is guilty of stealing bits of the others' portions. So it's a logical fallacy on your part.

We know there was a genocide. We know how many Palestinians have been exiled and massacred, it's by tens of thousands killed and hundreds of thousands expelled from their homes. Arguing that "genocide" is the wrong word is unacceptable and shameless.
@greenteakitten said in #23:
> What part of ">I already said that it would be wrong both ways." do you not understand?
Still, you have carefully avoided replying to the specific question
> imagine if tomorrow Hamas ends up winning, and Yahya Sinwar, the head of Hamas, gets his portrait in some prestigious university in some Arabic country. And then in about 100 years from now, some Zionist protester tears off this portrait. Would you find that "going too far"?
> False equivalency. Balfour was actually a pretty decent guy, even if he did end up screwing everyone up - he still protected people's rights.
Aha? So it's actually about the guy being represented and not about the fact that it's (supposedly) art? Do you see why this reply makes me doubtful about what would be your answer to the question above?
> For one, you're using a false comparison fallacy - where Israel must equal Russia and Ukraine must equal Palestine.
Absurd. Where did I even begin to imply that? You said it would be the same with roles reversed, but somehow when I give you an example with roles reversed, and another example with different actors in the roles, it becomes a comparison fallacy?
> I have made it very clear that my intentions were purely to see a discussion on protests, violent and nonviolent.
Then again, some (possibly including myself) might not believe you. Some (possibly including myself) might think maybe you do genuinely believe your intention was to discuss a protest, but what actually triggered you with this news article was the fact it was a pro-Palestinian protest, and that you wouldn't have made the same thread had it been an Israeli protest.
> why don't I find us a different example?
Ain't it exactly what I asked a few messages ago?
> I suppose you'd like talking about, I dunno, January 6th instead? ;)
I don't know if that's your sneaky way to imply that I must be a Trump supporter, but if it is, you couldn't be further from the truth.
@greenteakitten said in #23:
> If we can't talk about protest without the war then my bad, wrong example - why don't I find us a different example?

Of course we can't pick a little incident and act like the rest didn't exist, the same way you pointed that Balfour was a nice guy (I assume you think Lenin wasn't) to give context.

If it is about protestors ruining rather mediocre artworks, it doesn't matter who's the portrait/statue subject or the artistic merit of the work.

@greenteakitten said in #24:
> does such protest really help their cases or does it worsen it, and then the public endorsement by organisations make it worse?

I suspect the outcome is neutral. Haters will hate, lovers will love and the rest will ignore as usual. I'm not aware of any recent surge of Marxism in UK...

www.theguardian.com/books/2019/feb/17/second-attack-on-karl-marx-tomb-in-londons-highgate-cemetery
@OctoPinky said in #27:
> Of course we can't pick a little incident and act like the rest didn't exist, the same way you pointed that Balfour was a nice guy (I assume you think Lenin wasn't) to give context.
>
I don't think Balfour was a nice guy. But he was quite moderate, yes, especially compared to people today.
> If it is about protestors ruining rather mediocre artworks, it doesn't matter who's the portrait/statue subject or the artistic merit of the work.
I don't see it to be so much about the artwork and more about the history of said artwork.
> I suspect the outcome is neutral. Haters will hate, lovers will love and the rest will ignore as usual. I'm not aware of any recent surge of Marxism in UK...
>
> www.theguardian.com/books/2019/feb/17/second-attack-on-karl-marx-tomb-in-londons-highgate-cemetery

Interesting! I never knew there was an attack there.
@Under-the-radar said in #26:
> Still, you have carefully avoided replying to the specific question
>
Carefully? I think you misunderstand me to be more smart than I actually am. I am in no wise "carefully" avoiding some question. Maybe I misunderstood what you meant, but not avoiding.

If you want a specific answer (because it seems like I haven't been specific enough in your eyes) you can explain exactly what you meant. Because I'm not getting how I didn't answer your question multiple times already.

> Aha? So it's actually about the guy being represented and not about the fact that it's (supposedly) art? Do you see why this reply makes me doubtful about what would be your answer to the question above?
>
I think your "aha" moment might be a bit misplaced. Maybe it's the fact that the quotes are placed together. I'm not sure if that was a typo or if you read them to be related because they aren't.

My reply was to the equivalency of Lenin to Balfour - not an answer to your question. So I find it kind of odd they've been grouped together.

> Absurd. Where did I even begin to imply that? You said it would be the same with roles reversed, but somehow when I give you an example with roles reversed, and another example with different actors in the roles, it becomes a comparison fallacy?
>
I said that if Israel did it it would be wrong too. Either you haven't seen that yet because you read too fast or you want a different more specific answer from me. In which case please specify; I don't get hints when I'm not told.

When you add in another example with different actors in the roles, you are making them equivalent. In this case, you are making destroying a painting of Balfour equivalent with destroying a statue of Lenin. But history shows they weren't the same.

> Then again, some (possibly including myself) might not believe you. Some (possibly including myself) might think maybe you do genuinely believe your intention was to discuss a protest, but what actually triggered you with this news article was the fact it was a pro-Palestinian protest, and that you wouldn't have made the same thread had it been an Israeli protest.
>
And that's fine. You can believe what you want, I'm not going to stop you from believing that. To each their own :) Although I would find it quite interesting to have such a narrow minded view of the opposition to your views that everything I say becomes are careful avoidance of your answer or other sly tactics.

> Ain't it exactly what I asked a few messages ago?
You asked that with Lenin so I thought it was a rhetorical question, sorry.
> I don't know if that's your sneaky way to imply that I must be a Trump supporter, but if it is, you couldn't be further from the truth.
I think you're overthinking this massively. I'm not implying anything. It just happened to be the first example off my head.

I, for one, would not ever think you supported Trump. Make of that what you will.
@WassimBerbar said in #25:

I think you're misunderstanding what I'm trying to say. I'm not trying to say people haven't died. People die all the time in war, especially in close-range combat. What I'm trying to say is that there's been no genocide.

And your cake argument makes sense - until you discover a problem. It's not been one or two years. It's been 75.

Now, any semi-competent leader could take all the leverage Israel has from the wars it won and turn that into death. A lot of death. For all it's worth I bet even I could do a semi-decent job even with no political experience. Is that arrogant of me to assume so? Yes. But here's the thing. For genocide to work I would have thousands of helpers, all motivated by an extreme hate of the people they are killing.

Now Israel has Arab members in the Knesset that aren't likely to decide to just go kill everyone.

en.m.wikipedia.org/wiki/List_of_Arab_members_of_the_Knesset

And after seventy five years, that would be obvious. Genocide is usually fast. The population decline would be there, because you simply cannot make babies fast enough to keep up with the deaths. Death can take only a few minutes, after all - while pregnancy takes nine months.

So whatever's happening, it's a mass killing. But not a genocide. If you start calling everything genocide we lose just how powerful that word is.

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