"Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man".
- Mahatma Gandhi
The name of Mahatma Gandhi transcends the bounds of race, religion and nation-states, and has emerged as the prophetic voice of the twenty-first century.
The world remembers Gandhi not just for his passionate adherence to the practice of non-violence and supreme humanism, but as the benchmark against which we test men and women in public life, political ideas and government policies, and the hopes and wishes of our shared planet.
Background
The life and leadership of Mahatma Gandhi
Gandhi, who helped lead India to independence, has been the inspiration for non-violent movements for civil rights and social change across the world.
Throughout his life, Gandhi remained committed to his belief in non-violence even under oppressive conditions and in the face of seemingly insurmountable challenges.
The theory behind his actions, which included encouraging massive civil disobedience to British law as with the historic Salt March of 1930, was that "just means lead to just ends"; that is, it is irrational to try to use violence to achieve a peaceful society.
He believed that Indians must not use violence or hatred in their fight for freedom from colonialism.
Definition of Non-Violence
The principle of non-violence — also known as non-violent resistance — rejects the use of physical violence in order to achieve social or political change.
Often described as "the politics of ordinary people", this form of social struggle has been adopted by mass populations all over the world in campaigns for social justice.
Professor Gene Sharp, a leading scholar on non-violent resistance, uses the following definition in his publication, The Politics of Nonviolent Action:
"Nonviolent action is a technique by which people who reject passivity and submission, and who see struggle as essential, can wage their conflict without violence.
Nonviolent action is not an attempt to avoid or ignore conflict.
It is one response to the problem of how to act effectively in politics, especially how to wield powers effectively."
While non-violence is frequently used as a synonym for pacifism, since the mid-twentieth century the term non-violence has been adopted by many movements for social change which do not focus on opposition to war.
One key tenet of the theory of non-violence is that the power of rulers depends on the consent of the population, and non-violence therefore seeks to undermine such power through withdrawal of the consent and cooperation of the populace.
There are three main categories of non-violence action:
- Protest and persuasion, including marches and vigils;
- Non-cooperation; and
- Non-violent intervention, such as blockades and occupations.
Mahatma Gandhi Quotes
- Poverty is the worst form of violence.
- Non-violence is a weapon of the strong.
- Non-violence and truth are inseparable and presuppose one another.
- We may never be strong enough to be entirely nonviolent in thought, word and deed. But we must keep nonviolence as our goal and make strong progress towards it.
Relevance of Mahatma Gandhi in the Contemporary World
Video:
youtu.be/D9vDVXiwWMw
Source:
www.un.org/en/observances/non-violence-day
-----
Let's Try To Make This World A Better Place For Everyone!
-----
- Mahatma Gandhi
The name of Mahatma Gandhi transcends the bounds of race, religion and nation-states, and has emerged as the prophetic voice of the twenty-first century.
The world remembers Gandhi not just for his passionate adherence to the practice of non-violence and supreme humanism, but as the benchmark against which we test men and women in public life, political ideas and government policies, and the hopes and wishes of our shared planet.
Background
The life and leadership of Mahatma Gandhi
Gandhi, who helped lead India to independence, has been the inspiration for non-violent movements for civil rights and social change across the world.
Throughout his life, Gandhi remained committed to his belief in non-violence even under oppressive conditions and in the face of seemingly insurmountable challenges.
The theory behind his actions, which included encouraging massive civil disobedience to British law as with the historic Salt March of 1930, was that "just means lead to just ends"; that is, it is irrational to try to use violence to achieve a peaceful society.
He believed that Indians must not use violence or hatred in their fight for freedom from colonialism.
Definition of Non-Violence
The principle of non-violence — also known as non-violent resistance — rejects the use of physical violence in order to achieve social or political change.
Often described as "the politics of ordinary people", this form of social struggle has been adopted by mass populations all over the world in campaigns for social justice.
Professor Gene Sharp, a leading scholar on non-violent resistance, uses the following definition in his publication, The Politics of Nonviolent Action:
"Nonviolent action is a technique by which people who reject passivity and submission, and who see struggle as essential, can wage their conflict without violence.
Nonviolent action is not an attempt to avoid or ignore conflict.
It is one response to the problem of how to act effectively in politics, especially how to wield powers effectively."
While non-violence is frequently used as a synonym for pacifism, since the mid-twentieth century the term non-violence has been adopted by many movements for social change which do not focus on opposition to war.
One key tenet of the theory of non-violence is that the power of rulers depends on the consent of the population, and non-violence therefore seeks to undermine such power through withdrawal of the consent and cooperation of the populace.
There are three main categories of non-violence action:
- Protest and persuasion, including marches and vigils;
- Non-cooperation; and
- Non-violent intervention, such as blockades and occupations.
Mahatma Gandhi Quotes
- Poverty is the worst form of violence.
- Non-violence is a weapon of the strong.
- Non-violence and truth are inseparable and presuppose one another.
- We may never be strong enough to be entirely nonviolent in thought, word and deed. But we must keep nonviolence as our goal and make strong progress towards it.
Relevance of Mahatma Gandhi in the Contemporary World
Video:
youtu.be/D9vDVXiwWMw
Source:
www.un.org/en/observances/non-violence-day
-----
Let's Try To Make This World A Better Place For Everyone!
-----
