@ADCKOE_3APEBO said:
> Well, it is true that when we try to apply some mathematical model in practice, it is a duty
> of the natural science that uses math as a tool to get enough evidence that this model is
> really applicable.
Yes, this is exactly what i meant: you may find a "proof" (that is: a set of sentences proving something to 100%) within mathematics but as soon as you leave the pure mathematical realm and give the numbers, vectors, tensors or whatever you are working with an actual meaning you are back to "evidence" instead of "proof" - that is, from the "100%" to something like "99+sum(9/10^^i)% which equals 100, but only in infinity.
i.e. when "SU(3)" stands not only for some elaborate property of a mathematical object "Lie-group" but describes the interactions of quarks within hadrons it is no longer possible to instead of carrying out a carefully designed experiment just point to some mathematical proof about whatever and conclude from this that reality is such and such. I mean, this still would be an *indication* but not carry the same weight as such a proof carries within pure math where there nothing else the elements of said Lie-group "stand for".
Of course, since Gödel we know that mathematics in itself is not consistent (regardless of adopting the original set definition by Cantor and Dedekind or its revision by Zermelo and Fraenkel, regardless of accepting or rejecting the axiom of choice as any of these mathematical variations are equally affected by the incompleteness theorem) and can't be, given its complexity, but at least this we know with 100% assurance because Gödels proof works within the confines of pure mathematics.
> Of course, this amount of evidence is so overwhelming that it is quite safe to talk about
> "math working" as a proven fact, but the same can be said about the deep time concept,
> which is questioned here.
Absolutely. The problem with religion - any religion - is that it purports to deal with infinities only. God is "infinitely mighty", "infintely wise" or whatever just fits the interests of its priesthood, but "infinitely" so in each case. But every mathematician knows that you have to be careful with transfinite cardinals otherwise you get rubbish instead of results. And since priests (or disciples) usually lack the rigorous amount of care they need to creaate all sorts of bullshit stories to fill exactly these rubbish gaps their own premises created. "Can god create a stone so heavy he can't lift it?" "Can he pose himself a problem he is unable to solve?" Shouldn't these be valid questions for people telling us aout an "allmighty" and "allknowing" and "all-whatever" god? Go a few pages back and you will find something like that:
The universe has to be created, so who created it, if not god?
Well, if god created the universe then who created god?
No, god is not created because he is infinite in time.
Is it only me or is that really the bullshit that i think it is? If we - obviously - need to assert some exception form the "every thing was created by something else" principle wouldn't it be much more convincing to make that exception for the universe (which, after all, i can SEE - that helps the credibility a lot) than for some nebulous construct like "god"?
And speaking of "god", which usually is interpreted as the judeo-christian-muslimic god nowadays: there were lots of gods before which created the world: Teutates for the celts, Okeanos for the greeks, ... But all these gods vanished into obscurity as their believers left. But of course the god most of us, who live right now, believe in - this god must be real. Yes, sure. Whatever you say.
krasnaya